One of the earliest tragedies to our people happened when Yehuda lost his 2 sons and wife in a short period. The Torah relays that he focused on work after that. Tragedy leads to action.
The Lubavitcher Rebbe often spoke about how we are supposed to cope with tragedy.
In reference to the Holocaust, he would quote his father-in-law, the previous Lubavitcher Rebbe, “Itâs not our business to excuse G d.” I think the same lessons can be applied to the tragedies of the last Simchas Torah.
The Rebbe said:
âWhen we see an occurrence that is utterly incomprehensible, we must say the truth, that the matter is utterly incomprehensibleâŚand therefore we cry out!”
“But as far as the outcome necessitated by the tragedy is concerned, our response is clear. Beginning with the experience of our forefathers in Egypt thousands of years ago, every affliction in Jewish history has its response explicitly spelled out (Exodus 1:12): “As much as they afflicted them, so much did they increase, and so much were they strengthened.””
To sum up the Rebbeâs response: We should not excuse or try to understand why it happened. Human minds can’t comprehend the ways of their creator. But at the same time, we must take what happened and use it to invigorate us and dedicate ourselves to doing more good in the world. Tragedy must lead to action.
This has been my driving force over the past 12 months. Iâve spent thousands of hours working to distribute tefillin to every Jewish man who wants to wrap daily but canât afford his own pair.
Tefillin itself is an incredibly special mitzvah. The Torah says that it brings protection to the Jewish nation and helps us defeat our enemies.
Can we be happy this Simchas Torah? If you ask me, I think the answer is clear. We MUST be grateful for our time in this world, we must make the most of it, and this Simchas Torah more than ever, we need to storm the heavens using everything we have to demand Moshiach now. The most effective way I know to achieve this is by celebrating the Torah that Hashem gave us and fulfilling His Mitzvos. Hashem told us to be happy and dance with His Torah, so that is what Iâll do, with the type of fervor and joy that is only possible to experience after total and complete darkness.
Out of darkness comes an even greater light.
When holocaust survivor Elie Wiesel first met the Rebbe, Wiesel asked him to make him be able to cry. The Rebbe responded, âThatâs not enough. I shall teach you to sing…. crying is no use. You must sing.â
This year our dancing isn’t just checking a box, it’s showing our genuine faith that we will prevail, win, and thrive.
We will show the world the strength of our faith, we don’t just dance to fulfill an obligation. We dance with the troops entering Lebanon singing Anachnu maminim b’nei maminim and Am Yisroel Chai.
We rely only on Hashem.
We dance with grieving families singing Ani maamin b’emunah shleimah b’vias hamoshiach, we believe we will all be reunited.
Our soldiers embody this faith and they understand the impact a mitzvah can have on the battlefield.
750 IDF soldiers are asking for tefillin right now. Many have already been deployed to Lebanon and more are going in every day. We need $300,000 to get each of them their own pair of tefillin. Thanks to a generous matcher all donations are being doubled, leaving us with $150,000 needed to raise ASAP. If you can, I would truly appreciate your help in Arming our troops with the protection they need.
Wishing everyone a meaningful Simchas Torah. We will dance again.
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30 Comments On "Can We Be Happy This Simchas Torah?"
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Yes we can be happy this Simchas Torah!
Our grandfather’s went through the Holocaust did even think of not being happy on purim or Simchas Torah?
This is restarted.
People think that this was worse that the Holocaust?
People aren’t comparing or saying relative to something else this is better or worse. They’re just in pain and don’t know how to be happy at the same time.
Couldn’t agree more!
This is totally restarted!
This is why I put on Tefillin today!
We don’t put during the holiday
Some do (like me), it depends on your tradition.
This made me tear up with pride.
Beautiful Dan.
Chazzak Vamatz
âWe rely only on Hashem.â Was a great quote. The paragraph after that is an opposite principle.
Soldiers in a military was never a way of Jewish defense since our exile and destruction of the Bies Hamikdush. Since then whenever Jewish people created a military power it ended very painful. The past 76 years was a bloodshed caused by the Zionist ideology of creating a Jewish military.
OK, but it happened. So your options are to protect those who live there or not to. Either way, it’s with Gds help.
Nebuchadnezzar and the Roman demolished the temples also only with G-Ds help. Options to protect with power of Jewish military has been proven to fail the past 2000 years many times, so itâs not an suicidal option. Hashem Yerachem. In the zchus of the big mitzvos dalet minim and sukka and tzidukos we should all be protected from all enemies
Hello. It’s called galus. Look at tach v’tat or the Inquisition or the Holocaust, etc. Persecution of Jews happened before Israel and after Israel. In the end, it’s all G-ds will and we pray for revealed good.
The Zionist founders issue wasn’t the military, it was the lack of emuna and bitachon in G-d. The arrogance of kochi v’otzem yadi is indeed still a problem and had a role in 10/7 happening.
But we’re happy to do our small part in helping soldiers connect with G-d.
well said…… thanks for taking the courage
on saying thr true like all the chabad sforim are full writings against thisZionist ideology of creating a Jewish state.
Again, there’s a massive difference between lechatchila being against the founding of a state, and what needs to be done b’dieved after a state is founded, with millions of Jews living there that need protection.
Rabbi Shais Taub brilliantly answered this question on a live call last night at 58 min into this link https://m.youtube.com/watch?v=ORuvOFu9OzQ&pp=ygUKc2hhaXMgdGF1Yg%3D%3D
Wow! Thank you for sharing this link.
Very meaningful response!
Beautiful, thanks for sharing!
Thanks Dan for your clear guidance, as always!
It says this written by JJ #credit @thank you Dan and JJ
Posts have a primary author as indicated on top, but we are always adding ideas and working together to write posts like this. đ
Oops. You’re right. Thanks JJ!
For 20th anniversary, can we find a way to insert J and J into the D and D logo:))?
đ
××× ×Š×××Ş× ×!
Thanks
The haters are roasting on this wonderful post like a thanksgiving turkey. Zionism isnât the reason we are in golus today. The Holocaust wasnât âbetterâ or âworseâ than October 7, and itâs actually absurd to even compare or contrast the two horrible events. And, to address the first invalidating post, Iâve met several survivors who actually donât find joy on Purim or on simchas Torah (and I can 100% understand that). Itâs not our job to answer for them. I plan on davening with a minyan on Simchas Torah, and bouncing- to each their own, just make sure to separate minhag (dancing and drinking) to requirements (davening)
“Zionism isnât the reason we are in golus today.”
The galus indeed started long before Zionism, but it would take a prophet to definitively state if anything in particular is not a cause for the galus continuing on until today.
1. Were you in haven to know that Zionism is not the reason we are in golus now?
2. I never heard about a minhag to drink on Simchas Torah, are you sure this is really a Minhag?
There are two opposing minhagim about drinking on simches tora. Chabad and other chasidis have such minhag to elevate the happiness whereas the talmidim of the Rabbi Reb Elimelech were opposed so that the happiness is not caused by a gashmiyos. Both are holy minhagim.
To Answer your Question.
Can We Be Happy This Simchas Torah?
YES because we are still happy to be a part of his chosen people
Can never allow amalek to steal our joy and faith….Please to those of you excoriating the term Zionist the way our enemies now use it against us…don’t fall into this trap.Every king had armies ..some like Solomon were more favored than others but there was always an army. An army does not put you against God. Stop the divide among our people…If HaShem really did not want an army in Israel it would not stand. Unite.Umited we are victorious. Divided we fall…remember baseless hatred destroyed the Temple and our people.
Of course we must be happy, because we believe that there is a creator of the world who has a wonderful plan and everything is calculated. Only we are small and do not understand. Otherwise… how could we face such a loss and difficulty without believing that there is a leader for the capital